And when he came up out of the water, immediately
he saw the heavens being torn open and the Spirit descending on him like a
dove. And a voice came from heaven, "You are my beloved Son; with you I am
well pleased" (Mark 1:10,11).
So began the public ministry period of the life of
Jesus of Nazareth. And He launched this phase by making a profound statement
about the Almighty.
The Hebrew worship of Yahweh was
emphatically monotheistic: God is one.
However, the baptism incident demonstrated that in
another aspect, the God of Israel is three.
As John the Baptist immersed Jesus in the Jordan
River, God chose to disclose the 3-Person dimension of His Being:
- = as God the Son
was baptized,
- = God the Holy Spirit – symbolized for observation as a dove – physically alighted on Him, and
- = as the
heavens [were] being torn open, God the Father verbally thundered from
above, You are my beloved Son; with you I am well pleased (Mark 1:10,11).
The Trinity is taught explicitly throughout the New Testament and hinted at in the Old Testament. In fact, the very first reference to God – in the very first verse – strongly implies a more-than-one dimension to the Almighty. The suffix “im” in Elohim (Hebrew for God)
is a plural form: In the beginning God [Elohim] created the heavens and the
earth (Genesis 1:1).
The text gives a further clue of plurality later in
the opening narrative:
And God said,
Let us make man in our image, after our likeness (Genesis 1:26).
Why the use of
plural pronouns (us, our)? To whom was God speaking if not within the Trinity?
This is not abstract theology. A Scripturally
precise understanding of the Trinity is foundational to understanding God and
eternal truth.
Much is at stake: getting the Trinity wrong distorts the Gospel because, “[t]he doctrine of the Trinity is one of the most important doctrines of the Christian faith”, says Theologian Wayne Grudem.1
The Bible’s teaching can be stated as follows: One God eternally exists in 3 Persons, and although each Person is distinct, together they are one God.
Here are the 3 basic declarations of orthodoxy, a basic familiarity with which will keep you from sliding into heresy. (This will require some hard thinking – but stay with me; it’s worth it!)
1.The Father, Son, and Holy Spirit are distinct
Persons.
In everyday speech we define a person as an “independent individual”, and every individual person is a separate being.
But not so with God. He is 1 Being, expressed in 3
Persons.
Sometimes God is wrongly thought of as rotating
through 3 different roles or modes, wearing 1 of 3 alternate masks.
But again, although His Being or essence is 1, He
expresses Himself in 3 Persons.
This might help: theologian Norman Geisler explains
that being or essence is what you are, person
is who you are.
In other words, God is 1 what, and 3 whos.2
2. Each Person of the Trinity is fully God.
Each is not one-third God. The Triune God is not
made up of 3 incomplete pieces.
3. There is only One God.
The biblical Gospel is emphatically monotheistic.
When questioned as to which is the greatest
commandment, Jesus began His answer this way: Hear, O Israel, the Lord our
God, the Lord is one (Mark 12:29).
Skeptics rashly label the doctrine of the Trinity
as a contradiction. However, to be contradictory, a statement must be
simultaneously affirmed and denied.
If I said God is one and in the same way He is three – that would be irrational. When we define the Trinity, we assert that God is one and three, but not in the same way.
When I explain to my grandchildren that I am their
grandfather, but at the same time I am also a father and son, they understand
that I cannot be all 3 in the same way and same relationship. All 3 are true,
but obviously in different ways or relationships.
God is three in a different way than He is one.
That’s because He is 3 Persons, sharing a single essence, or Being.
Consequently, disciples of Christ are to be
baptized in the name [not the names, plural] of the Father and of the
Son and of the Holy Spirit (Matthew 28:19).
And as we’ve studied in the upper room in the hours before His arrest, trial and crucifixion, the Lord Jesus made a startling promise to His disciples:
When the Counsellor comes, whom I will send to you
from the Father, the Spirit of truth who goes out from the Father, he will
testify about me (John 15:26).
Takeaway: in seeking to get our mind around the Bible’s doctrine of the Trinity, we are wrestling with that which for us, is imponderable.
But it is true. And it’s biblical.
Theologian Lewis Sperry Chafer: “Though no finite mind has ever comprehended how three Persons may form but one Essence, that precise truth is the testimony of all parts of the Bible.”3
footnotes:
1 Grudem’s Systematic Theology, Zondervan.
2 Matt Perman, Desiring God website: https://www.desiringgod.org/articles/what-is-the-doctrine-of-the-trinity
3 Chafer’s Systematic Theology, volume 1, Dallas Seminary Press.
…a version of this post last appeared in April 2021
~graphic
from freebibleimages.org
